Contradictions in Christopher Nemelka’s “Book of Lehi”

The following is a list of contradictions found in Christopher Nemelka’s “The Sealed Portion: The Final Testament of Jesus Christ” (2005; a free download can be found here http://www.marvelousworkandawonder.com/tsp/download/TSPSecured.pdf). Nemelka claims that he has translated the sealed portion of the Book of Mormon and that he has also been given the power to reproduce the lost 116 pages of the original Book of Mormon manuscript. Unfortunately for Nemelka, the reproduction of the 116 page manuscript bears little similarity to the Book of Mormon and has many problems, not the least of which are glaring contradictions of events found in the current version of the Book of Mormon. Some of these contradictions are listed below:

  1. Book of Mormon = Lehi was a descendant of Manasseh (Alma 10:3)
  • “And Aminadi was a descendant of Nephi, who was the son of Lehi, who came out of the land of Jerusalem, who was a descendant of Manasseh, who was the son of Joseph…”

 Nemelka = Lehi was a descendant of Ephraim (Lehi 1:11, p. 600)

  • “And Saresh was the son of Judah, who was the son of Ephraim, who was the son of Joseph.”

2. Book of Mormon =  The order of the Priesthood is necessary for Christ’s church (Moroni 3:3-4)

  • “In the name of Jesus Christ I ordain you to be a priest (or if he be a teacher, I ordain you to be a teacher) to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen.”
  • “And after this manner did they ordain priests and teachers, according to the gifts and callings of God unto men; and they ordained them by the power of the Holy Ghost, which was in them.”

Nemelka = The Priesthood is unnecessary for salvation (Lehi 1:51, p. 602)

  • “Behold, I [Zenock] am not a member of your church, nor do I have the priesthood ye claim giveth you the power and authority to act in the name of God…Nevertheless, God hath called me through the administrations of His holy angels…”

3. Book of Mormon = The ordinances of baptism and taking the sacrament are necessary for salvation (3 Nephi 12:1/18: 5-6)

  • “Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost; therefore blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am.”
  • “And when the multitude had eaten and were filled, he said unto the disciples: Behold there shall one be ordained among you, and to him will I give power that he shall break bread and bless it and give it unto the people of my church, unto all those who shall believe and be baptized in my name. And this shall ye always observe to do, even as I have done, even as I have broken bread and blessed it and given it unto you.”

Nemelka = Ordinances like baptism and the sacrament profit us nothing (TSP 12:116-117, p. 56/ Lehi 1:46, p. 602)

  • “if a man or woman doeth the works of Christ in the spirit of Christ and doth not receive the ordinance of baptism, or doth not partake of the ordinance of the sacrament, then this man or woman is already doing the will of the Lord and is justified therein…And if their works are righteous, then the ordinances that have been established in the church profit them nothing.”
  • “For Zenock said unto the priests: Know ye not that the ordinances and sacraments, and offerings, and institutions, and traditions of this church are not the gospel of the Lord, but were intended to point a man towards this gospel?”

4. The Book of Mormon follows a linear timeline (see The Book of Mormon: Another Testament of Jesus Christ)

Nemelka cites numerous events in the Book of Mormon before they happened (Lehi 2:14, 16, p. 604-605; see also Lehi 5:23, p. 617/ 9:23, p. 630)

  • “And Zenos spoke of this land, which is a promised land unto the Nephites and also unto the Lamanites…And in the latter days before God once again sendeth His Son among the people, yea, even in all his glory like unto the glory that he showed unto the Nephites and the Lamanites in the land of Bountiful.”

5. Book of Mormon = The Olive Tree in Zenos’ allegory represents the house of Israel (Jacob 5:3)

  • “For behold, thus saith the Lord, I will liken thee, O house of Israel, like unto a tame olive tree, which a man took and nourished in his vineyard; and it grew, and waxed old, and began to decay.”

Nemelka = Contradicts himself by first stating the Olive Tree is the house of Israel, then states that there will be many churches who claim to be the “pure olive tree” (Lehi 2:5,15, p. 604-605)

  • “And Zenos expounded unto them a parable of an olive tree and likened the house of Israel unto this olive tree…And there shall be many churches that shall claim to be the pure olive tree that the Lord grew in his vineyard.”

6. Book of Mormon = The land Bountiful was found after Ishmael’s death and after Nephi got food for his murmuring family (1 Nephi 16:23-24, 34/17:4-5)

  • “I, Nephi, did make out of wood a bow, and out of a straight stick, an arrow; wherefore, I did arm myself with a bow and an arrow, with a sling and with stones. And I said unto my father: Whither shall I go to obtain food? And it came to pass that he did inquire of the Lord, for they had humbled themselves because of my words…”
  • “And it came to pass that Ishmael died, and was buried in the place which was called Nahom.”
  • “And we did sojourn for the space of many years, yea, even eight years in the wilderness…And we did come to the land which we called Bountiful, because of its much fruit and also wild honey…”

Nemelka = Lehi’s family found Bountiful before Ishmael’s death and Nephi getting food (Lehi 5:45-47, 50, p. 619)

  • “the Lord commanded Lehi to continue to travel until they came to a land bordering the seashore, which they called Bountiful…And Ishmael grew old and died in the wilderness…And Nephi asked his father to repent of his murmurings and take the ball again in his hand and ask the Lord to point the directors where he must go to hunt for food.”

7. Book of Mormon = The land Bountiful was full of food so that Lehi’s family would not perish (1 Nephi 17:5)

  • “And we did come to the land which we called Bountiful, because of its much fruit and also wild honey; and all these things were prepared of the Lord that we might not perish.”

Nemelka = Lehi’s family struggled to find food after finding the land Bountiful (Lehi 5:45-46, p. 619)

  • “they came to a land bordering the seashore, which they called Bountiful. And there were many times when food was scarce. And during these times Laman and Lemuel and some of the children of Ishmael began to murmur…”

8. Book of Mormon = Nephi tells Laman and Lemuel they will wither away and die if they touch him. He eventually shocks them to show them the power of God (1 Nephi 17:48, 53)

  • “they were angry with me, and were desirous to throw me into the depths of the sea; and as they came forth to lay their hands upon me I spake unto them, saying: In the name of the Almighty God, I command you that ye touch me not, for I am filled with the power of God, even unto the consuming of my flesh; and whoso shall lay his hands upon me shall wither even as a dried reed…Stretch forth thine hand again unto thy brethren, and they shall not wither before thee, but I will shock them, saith the Lord, and this will I do, that they may know that I am the Lord their God.”

Nemelka = Nephi is saved by Zoram who is wielding a staff (Lehi 6:5-6, 9, p. 621)

  • “And they were again desirous to take the life of Nephi and their father Lehi…And it came to pass that Zoram stood forth and took up a staff against the enemies of Nephi…And it came to pass that Zoram struck down the son of Ishmael and was about to strike down Laman and Lemuel, but Nephi stood forth and embraced his friend and begged for the safety of his brothers.”

9. Book of Mormon = Laman and Lemuel tie up Nephi on the boat for days. They become afraid of the storm and loosen his bands. They never try to kill Nephi (1 Nephi 18:11, 13, 15)

  • “And it came to pass that Laman and Lemuel did take me and bind me with cords, and they did treat me with much harshness; nevertheless, the Lord did suffer it that he might show forth his power…And after we had been driven back upon the waters for the space of four days, my brethren began to see that the judgments of God were upon them, and that they must perish save that they should repent of their iniquities; wherefore, they came unto me, and loosed the bands which were upon my wrists…And there was nothing save it were the power of God, which threatened them with destruction, could soften their hearts; wherefore, when they saw that they were about to be swallowed up in the depths of the sea they repented of the thing which they had done, insomuch that they loosed me.”

Nemelka = Laman and Lemuel try to throw Nephi into the ocean. They are stopped by Barhanas, a son of Ishmael (Lehi 6:22, 28, 31 p. 622-623)

  • “And Laman and Lemuel were desirous to throw Nephi into the great waters, believing him to be the cause of all of their problems…Barhanas broke forth from the place where he was being held and took hold of Laman and Lemuel and was about to throw them into the depths of the ocean…And Barhanas broke the bonds that held Nephi.”

10. Book of Mormon = Nephi and his family and friends leave the land of their first landing after being warned by the Lord to flee because Laman and Lemuel desired to kill them (2 Nephi 5:2, 5)

  • “But behold, their anger did increase against me, insomuch that they did seek to take away my life…And it came to pass that the Lord did warn me, that I, Nephi, should depart from them and flee into the wilderness, and all those who would go with me.”

Nemelka = The Lamanites are chased out of the land by Nephi and his guards armed with swords fashioned after the sword of Laban (Lehi 7:13, 23, 25/8:6, p. 624, 627)

  • “And it came to pass that Laman and Lemuel began to separate themselves from the people of Nephi and they called themselves Lamanites…And it came to pass that Nephi commanded his best foundry men and his strongest guards to take the sword of Laban and construct other swords…And the Lamanites were sore afraid of the weapons of the Nephites, and they fled into the wilderness…many years passed in peace and happiness among the Nephites. And all of their enemies were swept away from among them.”

11. Book of Mormon = Abinadom is the son of Chemish (Omni 1:10-11)

  • “Behold, I, Abinadom, am the son of Chemish…And behold, the record of this people is engraven upon plates which is had by the kings, according to the generations.”

Nemelka = Abinadom was named after his father (Lehi 8:37, p. 629)

  • “And Abinadom, who was named after his father…took his family and fled into the wilderness with Mosiah. And Abinadom had many of the records of the Nephites in his possession.”

One thought on “Contradictions in Christopher Nemelka’s “Book of Lehi”

  1. […] The appendix of The Sealed Portion contains a re-translation of the lost 116 pages of the Book of Lehi. Since this portion of the book is most easy to criticize, I will begin with a list of just some of the many errors, contradictions, and peculiarities found in the book. The list is hardly comprehensive, but only a few examples should suffice in disproving the book. For a more in-depth analysis, see this article. […]

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